Historic Mosque City of Bagerhat

Situated in the suburbs of Bagerhat, at the meeting-point of the Ganges and Brahmaputra rivers, this ancient city, formerly known as Khalifatabad, was founded by the Turkish general Ulugh Khan Jahan in the 15th century. The city’s infrastructure reveals considerable technical skill and an exceptional number of mosques and early Islamic monuments, many built of brick, can be seen there.

The Historic Mosque City of Bagerhat is an important evidence of medieval city in the south-west part of present Bagerhat district which is located in the south-west part of Bangladesh, at the meeting-point of the Ganges and Brahmaputra rivers. The ancient city, formerly known as Khalifatabad, sprawls over on the southern bank of the old river Bhairab and flourished in the 15th century BC.

The magnificent city, which extended for 50 km2, contains some of the most significant buildings of the initial period of the development of Muslim architecture of Bengal. They include 360 mosques, public buildings, mausoleums, bridges, roads, water tanks and other public buildings constructed from baked brick.

This old city, created within a few years and covered up by the jungle after the death of its founder in 1459, is striking because of certain uncommon features. The density of Islamic religious monuments is explained by the piety of Khan Jahan, which is evidenced by the engraved inscription on his tomb. The lack of fortifications is attributable to the possibilities of retreat into the impenetrable mangrove swamps of the Sundarbans. The quality of the infrastructures - the supply and evacuation of water, the cisterns and reservoirs, the roads and bridges - all reveal a perfect mastery of the techniques of planning and a will towards spatial organization.

The monuments, which have been partially disengaged from the vegetation, may be divided into two principal zones 6.5 km apart: to the West, around the mosque of Shait-Gumbad and to the East, around the mausoleum of Khan Jahan. More than 50 monuments have been catalogued: in the first group, the mosques of Singar, Bibi Begni and Clumakkola; and in the second, the mosques of Reza Khoda, Zindavir and Ranvijoypur.

The Historic Mosque City of Bagerhat represents the vestiges of a medieval Muslim town in the northern peripheral land of the Sundarbans. It contains some of the most significant buildings of the initial period of the development of Muslim architecture in Bengal. Shait-Gumbad is one of the largest mosques and represents the flavour of the traditional orthodox mosque plan and it is the only example of its kind in the whole of Bengal. The second important monument, Khan Jahan’s tomb, is an extraordinary representation of this type of architecture as well as calligraphic parlance.

The site exhibits a unique architectural style, known as Khan-e-Jahan (15th Century A.D.), which is the only known example in the history of architecture. The original picturesque location and the natural setting of these densely located religious and secular monuments along with the medieval form and design are intact. The property of the Historic Mosque City of Bagerhat contains and preserves all the necessary elements which include not only mosques but also residences, roads, ancient ponds, tombs, chillakhana (ancient graveyard). Therefore, the attributes of the city are still preserved.

The threat of the unauthorized activities by the community and the extreme salinity of the soil and atmosphere, which can potentially threaten the physical integrity of the attributes, are being closely monitored by the site managers. In particular, interventions are needed to preserve the Shaitgumbad Mosque.

In order to preserve the authenticity of the monuments, conservation and restoration actions have preferred the use of original materials (lime and mortar). Nevertheless, some of the original features, such as stone pillars inside the mosques, reticulated windows, pediment, upper band of cornice, were lost in earlier interventions.

Many of the structures continue to be in religious and secular use contributing to the social and communal harmony by the way of retaining the original features of traditional practices.

UNESCO